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The Use and Need of the Life of Carry A. Nation.
CHAPTER XVIII.
PROHIBITION OR ABOLITION.--WHAT IT MEANS.--THE FREE METHODISTS AND OTHER MINISTERS ENDORSE THE WORK.--A CATHOLIC PRIEST'S ENDORSEMENT.-- MODERN DEBORAH.--JOHN P. ST. JOHN.
God is a politician; so is the devil. God's politics are to protect and defend mankind, bringing to them the highest good and finally heaven. The devil's politics are to deceive, degrade and to make miserable, finally ending in hell. The Bible fully explains this. The two kinds of seed started out from Abel and Cain, then Ishmael and Isaac, Esau and Jacob. There are but these two kinds of people. God's crowd and the Devil's crowd. The first law given and broken in Eden was a prohibition law. God said: "Thou shalt not." The devil tempted and persuaded the first pair to disobey. He did it by deceiving the woman. The fact of redemption now is to bring them back to the law of God. What is law? God says that sin is a transgression of law. Blackstone says: "Law commands that which is right and prohibits that which is wrong." Law is one, as truth is one. It is not possible to make a bad law. If it is bad, it is not a law. We have bad statutes. Law is always right. Nothing is wrong that is legal, and wrong may be licensed, but never legalized. I find lawyers who do not understand this. I often hear the term "legalized saloon". When I was passing the building of the supreme court in New York City, on Madison Avenue, I read an inscription on one of the marble statues representing a judge with a book on either side of the door: "Every law not based on wisdom is a menace to the state." This is a false, misleading sentence for all law is wisdom. It might have read: "All statutes not based on wisdom, are a menace to the state." Then at the base of the statue of a soldier, on the other side of the entrance, was this statement: "We do not use force until good laws are defied." Which ought to read: "We do not use force until laws are defied." Such ideas as these are corrupting courts, and biasing the public mind, and the injury is more than apparent to the observer. If law is not a standard, what standard can we have? We must have one. We repeat again: "Law commands that which is right and prohibits that which is wrong." Any statute that does this is lawful. Any that does not, is anarchy.
God is truly the author of law. The theocratic form of government was perfect and the only perfect government that ever existed, we need no other statutes than those that God gave. He said: "We must not kill a bird sitting on her young; must not see our enemy's beast fall under his burden and not help him rise." And the refinement of mercy was taught in the statute that said: "You must not kill the mother and lamb in one day; must not seethe a kid in its mother's milk; must not muzzle the ox that treadeth out the corn." The use, and the only use, of law is to prevent and punish for sin. All law has a penalty for those who violate it. Governments that are the greatest blessing to its citizens are those who can prohibit, or abolish the most sin or crime. Crime is not prevented by toleration, but by prohibition. Nine of the ten commandments are prohibitive and begin with: "Thou shalt not."
The success of life, the formation of character, is in proportion to the courage one has to say to one's ownself: "Thou shalt not." It is not the man or woman who has no temptation to sin, who has the strong character, but the man or woman who has the desire but will not yield to sin. Some people ask: "Why did God make the Devil?" The Devil is God's fire. Like an alchemist God is purifying souls. The Devil is an agent in salvation. "Every Devil in hell is harnessed up to push every saint into heaven."
Those who are counted worthy to enter into the delights of that heavenly land are those who have had their "fiery trials," tried and made white. Man would have no credit and could not hear: "Good and faithful servant;" if he had no temptations to do otherwise, man would be but a mere machine.
God has never used for his work, any but those who prohibit evil. The pilgrim fathers were forced from the mother country because this principle of prohibition burned in their hearts. When England would oppose the colonies, it was prohibition that smashed the tea, over in Boston harbor. George Washington was put at the head of the colonial armies that prohibited, by much bloodshed and suffering, the oppression from the mother country. Our Civil War was the result of the principle to abolish or prohibit the slavery of the colored race. Now we have a worse slavery than England threatened us with or the poor blacks suffered at the hands of their taskmasters. This slavery of soul and body, is one that leads to eternal death. The forces of God are with the abolition, or prohibition of wrong. The forces of darkness and death are with those who are willing to be led captive by the Devil at his will, and to lead others under this grievous yoke of those who are trying to perpetuate the cause of evil.
There are men who desire to be loyal, who are voting for license or in license parties, because they do not stop to think. The people are generally right on all questions. They go wrong more for lack of thought, than for lack of heart. Edmund Burke, the greatest English stateman, said: "The people have as good government as they deserve." Because the people have always had the power, and in America especially, they are sovereign. The president and all others in office, are but servants of the people. In another chapter I have given what the supreme court says about the impossibility of licensing wrong by law, or according to law.
Hear the language of the Declaration of Independence: "We hold these truths to be self evident, that all men are created free and equal, that they are endowed by their creator, with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness, that to secure these rights, governments are instituted among men deriving their just powers from the consent of the governed." The licensing of intoxicating drink results in suicide and murder, whether or not the saloon- keeper or state be held responsible. Some one is. Who? The man who consents to or aids by his vote is most criminal. It is said that drink kills a man a minute. Suppose that we had a war that killed a man every five minutes. Would there not be howling for an end of bloodshed. This is more than ten times worse, for the soul is more valuable than the body.
Freedom or liberty in animals is following instinct and underlying appetite. Not so with man; to the reverse. It is the freedom of conscience and will, from the bondage of ignorance of the person, the gratification of appetite and passion. The body is a good servant, but a tyrant when it is master. A man must be master or slave. One must first, like Daniel, "purpose in his heart that he will not defile himself". Liberty or freedom is only attained by prohibition of opportunity to do wrong to ourselves or allow any one else to do so. Citizenship not only requires one to obey law but must see that others do so also.
The principles of government are founded on liberty and self-control. Drunkenness is a loss of self-control. Anything that animalizes men, is a menace to the life of the state and prevents the purpose of government. Thus replacing the weapon of destruction in the hands of its foes and the danger is great, because so many citizens are under the domination of their own will and passion. This class is being multiplied by this licensed crime. These willing classes are an integral part of the nation. By licensing rum, we are fostering a power that is increasing the weakness, and preventing the self-control of its citizens. This is conspiracy, treason, black as night. Some plead the revenue of our wealth. Our wealth is in our citizens. The state can not add to its treasury at the expense of its manhood without punishing herself. The state must guard the character of its citizens. It can not make them honest but it must punish dishonesty; can not make them humane, but it must prohibit an act of inhumanity; and should oppose and forbid every license that man would desire or try to obtain that which would allow such gratification of the animal over the moral.
The nation is what its homes are. The family first, then the nation. Nothing can injure an individual or a family that is not an injury to the state. The fight for firesides means a fight for our national life. Our revolutionary sires fought for this. This is the fight that Carry A. Nation is making. It is the heart of love, liberty and peace. Some of these thoughts I have copied from an article I read on a few leaves of a torn pamphlet, no name. But the writer has the true meaning of government. I am a prohibitionist because I am a christian. I want to get to heaven. None but prohibitionists ever do. Hell is made for those who take license to sin.
HELL'S CONSPIRACY.
England has the same struggle that we have. The government conspiring against the people. This article from the pen of Lady Carlisle tells of the same vile plot the Prime Minister of England sustains, the brewer against the people, just as Roosevelt and his crowd here:
THE PEOPLE'S STRUGGLE AGAINST THE LIQUOR TRADE. (Spirited appeal by Lady Carlisle.)
Throughout the past year we have been face to face with a grave crisis in the history of our temperance movement, but the present Session of Parliament is the moment of our most imminent peril.
In March, 1903, the Prime Minister, surrendering to the threats of the liquor trade, recklessly attacked the Magistrates because in the public interest they had here and there reduced the number of licensed houses, and he declared to the Brewer's Deputation that in so doing the Magistrates had been guilty of "gross injustice," and that "to such unjust confiscation of property the Government could not remain indifferent." In April the Government supported Mr. Butcher's Compensation Bill, and in August Mr. Balfour gave a pledge in the House of Commons that the Government would introduce legislation "at the earliest possible moment in the following Session," which would put an end to the present "wide- spread feeling of insecurity on the part of English license-holders."
Since the Prime Minister made these pronouncements, our forces have everywhere set themselves in array to fight the impending legislation, by which the 'Trade' is to be endowed at the expense of the nation's welfare, and is to have its privileges and its powers greatly increased. The government, having yielded to the dictation of the Publican interest, indicated that either the Magistrates must be hindered from exercising their ancient power of not renewing annual licenses when in their discretion they deem such renewal to be against the public good; or else that some measure of compensation must be enacted, whereby this wealthy liquor monopoly should have its huge financial profits made permanently secure by the grant from Parliament of a vested interest in their licenses. If after the passing of such a measure the Magistrates should, for the protection of the people, refuse the renewal of a license, the holder of that speculative public-house investment would be by law guaranteed against loss. He would thus no longer need to insure himself against the risk of non-renewal, for the State would have turned this annual license into a freehold property. Then for the first time this dangerous 'Trade' would have obtained that fixity of tenure which it has so long coveted, but which Parliament in its wisdom has always vigorously refused to grant; and the nation, which has already too long suffered under the oppression of the Liquor Traffic with its terrible licensed temptations, would then be permanently crushed under one of the most perilous of all the political tyrannies that ever sapped the strength and the freedom of a great people. For these Liquor Traffickers have proclaimed cynically their anti-social aloofness, from the ideals of good citizenship; "they know no interest but their own," and their defiant boast is heard at all elections, "Our Trade our Politics."
Today the people and the 'Trade' have come to close quarters in their conflict; and all Temperance workers must join with dedicated fervour in unremitting and widespread agitation, till the danger is past. Deep and living must be the zeal and the faith that inspire our work. The campaign of protest and of "active resistance" has started vigorously, and it must never slacken till victory is won. Day by day the pressure of public opinion must increase, till the impression made on Parliament by resolutions and petitions shall be overwhelming. The struggle against the 'Trade' and its Government backers is hard, but we must fight straight on, for the issue is of vital importance and we should be ready to make a determined and triumphant resistance to the Prime Minister's sinister and unashamed attempt to sell our immemorial rights to England's most dangerous foe, that gigantic Drink Trade, which lives and thrives on the sorrow and degradation of our people.
The worth of our temperance party as a fighting force is once more being tested, and I trust that we shall not be found unworthy servants of the great cause which is in our keeping. It rests with the Temperance stalwarts, leading the conscience of the nation, to win the day. They fought and they won the same battle in 1888, and again in 1890, and the achievement of those years can assuredly be repeated today, if we rightly grip the principles that underlie our old Temperance beliefs, holding fast to them without wavering or losing heart, and if we work ever zealously, glowing with the cheerful faith which belongs to those who know that Right will win in the long run, if only reformers are patiently steadfast in their task, even when the ultimate goal is not yet in sight. We must spend ourselves, still marching with our faces set. ROSALIND CARLISLE, President North of England Temperance League. President British Women's Temperance Association.
THIS ARTICLE IS FROM THE TEMPERANCE WITNESS OF NORTH OF ENGLAND.
This explains the danger to honest trade. The reason why we have capital against labor. The concentration of money without compensation to labor. The funds that accumulate corrupt the government and enslaves the people:
THE CAUSE OF BAD TRADE.
"Every shilling invested in the liquor traffic inflicts a distinct injury to the cause of labor, for there is no trade which pays less wages in proportion to its receipts than the traffic in intoxicants. If therefore the capital which is now invested in the manufacture and sale of these liquors could only be turned into other channels there would be no difficulty in finding an honest wage for an honest day's work for every unemployed laborer in the land. Let us illustrate this. In a blue book on wages and production, issued from the Board of Trade in 1891, it was stated that for every L100 received in mining, L55 went in labor; of every L100 in shipbuilding, L37 went in labor; of every L100 in railways, L31 went in labor; of every L100 in cotton manufacturies, L29 went in labor; but of every L100 in brewing, L7 only goes into the pocket of the workman. The same result was shown in another way by Mr. W. S. Caine, M. P., when he said: 'He was in Scotland, in the neighborhood of a very large soap factory. He was shown in the locality twelve old cottages and one hundred new ones. A short time ago the soap factory was a distillery, and then the twelve old cottages sufficed for all the men the industry employed; but when it was turned into a soap factory it became necessary to build one hundred cottages to accommodate the extra hands which the manufacture of soap required.'
The shutting up of the distillery and the building of these hundred cottages meant increased trade to all the local shopkeepers, and in turn this benefited the wholesale trade and caused increased employment. The way in which labor is starved by the liquor traffic is further illustrated by the following facts:-
The Publicans' Paper says: Two breweries in Sheffield turn out 50,000 barrels of beer a year each, but they only employ 660 men. An Edinburgh Distillery with a turnover Of L1,500,000 a year only employs 150 men. An Iron Ore Company in Cumberland, with a turnover of L250,000 a year, employs 1,200 men. Our largest ironworks employ 3,000 men each for the same turnover that the distillery employs 150."
Say She Is Insane. From a minister, Rev. William Ashmore, D. D.-- "They say Mrs. Nation in insane. The wonder is that tens of thousands of mothers and widows are not insane along with her. The wonder is that instead of one hatchet slashing away among the decanters there are not ten thousand of them all over the land. To stand by the grave of a husband or son ruined by drink is enough to drive a woman crazy. Instead of criticising Mrs. Nation, let us turn on those heartless saloon- keepers and the negligent and responsible judiciary and that indifferent and callous community. They are the ones who put the edge on Mrs. Nation's hatchet. The Master said: 'If these should hold their peace immediately the stones would cry out.' It is because those pledged to public order hold their peace that Mrs. Nation's hatchet is flying about."
A Catholic Priest. Mendota, Minn.--"Mrs. Carry Nation. Dear Sister:--These days back the season's routine duties of a Catholic priest have prevented me from expressing to you my sympathy and my admiration for your pluck. You are the John Brown of the temperance cause. Your smashing of saloon fixtures has been but a very little thing beside the effect it had, and was bound to have, all over the country, and the world, in building up backbone and courage and holy emulation in hundreds of thousands of those reading of it. You are a credit to womankind and humanity; you are infinitely more deserving of the gratitude of the country than are the men at the head of our armies and fleets in needless and demoralizing war. I want to send you $2.00 but have some fears it may not reach you safely if I enclosed it herein. Praying that the Lord may comfort and sustain you, I am yours very respectfully, MARTIN MAHONY.
Trinadad, Colorado, Feb. 28, 1901.--Dear Carrie Nation:--Go on save all you can. If it had not been for the drink and dance halls I would not be at deaths door at the age of 28. I am thankful to have enough life to repent, MINNIE MAY.
Mrs. Nation a Modern Deborah.. Thus Saluted by the Boston, W. C. T. U., at Memorial Service in Honor of Francis Willard. Boston, Mass.-- Mrs. Carry Nation, the strenuous Kansas temperance reformer, was hailed as a "modern Deborah" at a meeting of the local W. C. T. U. yesterday afternoon in the vestry of Park Street Church. Not a dissenting voice was heard from among the gathering of perhaps 200 women, but all over the room there was audible expressions of approval of the Characterization, which was applied by Mrs. Mary H. Hunt, a prominent member of the local branch of the union. Mrs. Hunt said that Mrs. Nation is like Deborah of the Book of Judges, who led an army of 10,000 men to victory against her country's enemies, when not a man could be found to lead the enterprise. She aroused unmistakable evidences of indorsement from her audience when she remarked that the lady with the hatchet can truly say, "Until I arose, there was no man to punish unpunished rebellion against the law." Mrs. Hunt concluded by saying that thoughtful reformers are waiting with much interest to see what will be the result of Mrs. Nation's cyclonic campaign.
A Son Wrecked By Liquor. "Some day the mothers of this country will burn all the saloons and never a man in all the land will dare to check them."--New York Journal.
DEAR MRS. NATION:-I am one of these mothers and would be willing to help you to wreck or burn these saloons. I have a son who is a wreck from the accursed stuff. Oh! 'tis a dark blot on this republic. Even Mohammedans do better than we, a Christian people, for in all Turkey one can not purchase strong drink. But it follows our flag wherever it is planted. Let me know if I can help you. MRS. P. D. OLIVER.
Helen M. Gougar, Lafayette, Ind., writes: "I want to thank the editor of the SMASHER'S MAIL for the good she has done by her unique method of campaigning against the liquor traffic. Her message has gone around the globe for everybody has heard of Carrie Nation and her hatchet. By the way I think the funniest thing on the pages of history is the scare that has caused men (God save the mark!) to bolt and bar their doors and turn pale with fright, because one little, old enthusiastic lady was headed their way!! Oh, ye braves!! You are almost as brave as if you used your opportunities to protect your offspring from the accursed liquor traffic. Let the smashing go on."
Far Away New Jersey. Camden, N. J.--"Mrs. Carry Nation: DEAR SISTER:--When our New Jersey Prohibition Conference was held at Trenton February 14, we sent a telegram to you endorsing your work in Kansas, a prohibition State. It was signed by our former candidate for governor, Rev. Thomas Landon, Rev. James Parker, a former state chairman, and myself, who offered the resolution. Not having received an acknowledgement, I do not know that you received it; if so, will you kindly let me have a word from you to give to our State Convention that will be held May 7? I wish New Jersey had either statutory or constitutional prohibition, there would be some smashing done here, too. Yours for the extermination of the liquor traffic, D. W. GARRIGUES."
What St. John thinks of my work in Kansas: John P. St. John, who was governor of Kansas twice and once headed the National Prohibition ticket as candidate for President of the United States, warmly indorses the acts of Mrs. Nation in her crusade against the liquor traffic. In a letter written to Judge W. J. Groo from Olathe, Kans., he likens her crusade to that of John Brown against slavery. The letter was not written for publication, but Judge Groo secured permission to give it to the World. It says: "My dear Judge: It was almost like grasping the hand of an old friend to receive your letter of the 31st ult. Mrs. Nation is all right. She is engaged in the very laudable business of abating what our statute declares to be a common nuisance. She is not crazy, nor is she a crank, but she is, a sensible Christian woman and has the respect of our best people. Her crusade is much like that of John Brown's, and I hope and pray that it may terminate as disastrously to the liquor traffic as John Brown's did to human slavery. How much more in accord to Christianity it would be if our government would use its soldiers to protect our own homes in our own country, instead of sending them 8,000 miles away to destroy the homes of a people who wanted to be our friends and whose only offense is their love of human liberty, the same that actuated our Revolutionary fathers four generations ago. Yes, the Leavenworth mob was an awful affair and a burning shame and disgrace to Kansas. But it seems that under the reign of William of Canton the burning of negroes at the stake and the killing of Filippinos has become a very popular source of amusement. Very truly your friend, JOHN P. ST. JOHN."
SOME OF THE RESULTS OF THE MRS. NATION TEMPERANCE CRUSADE IN KANSAS. (By Rev. H. A. Ott, in Lutheran Observer.)
Since sending my last article on the Nation temperance crusade, the writer has received a large number of letters thanking him for the article, many of which asked for a second article giving the results of the movement after it had spread over the State. This is the only apology for my intruding a second time on your columns. From these letters I find that the good people of the East do not and can not understand the situation here, because the laws and public sentiment here are so different from what they are in eastern States. It seems strange to us to find many good people in the East indirectly supporting the saloon by their wholesale condemnation of a woman who has had the courage, nagged on by what she has suffered from the drink devil through a former drunken husband, to go right into the drink dens and smash their bottles and fixtures with a hatchet. The smashing of joints and joint fixtures is at an end without doubt as far as Kansas is concerned, although Mrs. Nation still believes that that method of suppression of a public nuisance is the very best. However, the effect of that smashing has been to marvelously stir up the officers of the law, our legislature, and public sentiment all over the State. Mrs. Nation was let out of jail on the bond signed by Rev. J. B. McAfee, an esteemed member of my congregation here. Her bond now is a bond to keep the peace, and her smashing is at an end.
The times were ripe for just such a movement. The people of Kansas, through the indifference and neglect of her officers of the law, saw the jointists getting bolder every day, having their fines paid by the breweries and distilleries of other States, until they started in to give the State "open" saloons, with all the brazen ways in the East, Then Mrs. Nation came. Everything was ripe for a reaction against all this. The coming of this woman was simply the lighting of the match which set off a temperance pyrotechnic display which has lighted up the temperance horizon all over the Union, and has created an unparalleled degree of temperance sentiment and activity. The writer has had Mrs. Nation at his table; has discussed with her her ideas; has differed with her as to the final utility of the "hatchet" as a cure for the disease; has one of the hundred of hatchets and axes sent her from all over the country, this a fierce broad-axe sent her from Hartsel, Col., and which he keeps as a souvenir; has investigated the charges as to her sanity, finds her entirely sane, though possibly somewhat of a crank because of her ultraradical methods in furthering reform against strong drink, tobacco, and other social evils; yet he feels that the temperance cause, despite all her faults, has much for which to thank Mrs. Nation. It needed just such severe movements to arouse the easy-going masses of our State, and awaken public sentiment along these lines, and Mrs. Nation was the "John Brown" for the movement.
The movement in the city of Topeka, a city of 35,000 population, brought out a meeting of 3,000 men who demanded that liquors no longer be sold contrary to law, and that all joint fixtures be removed or they would be smashed. This was promptly done. It was a grand sight to see a dozen men carry down, from upstairs back rooms, long bars to be stored or sent out of the city. What brought them down? Public sentiment, the education resulting from twenty years of constitutional prohibition. To-day the city of Topeka is absolutely free from joints, as far as the writer can see. Of course, liquor can be bought secretly, and always will be, but our boys do not know where it can be bought. You might as well try to absolutely bind the devil as to absolutely bind the liquor traffic in one State with all the brewers and distillers in a dozen surrounding States seeking with determined and cunning methods to extend their business within its borders.
It is like heaven to live in a city where there are no open saloons. There are thousands of public school children here, now nearly of age, who have never seen here a beer-wagon or a beer-keg! Recently a child who had never been out of the State, on going to Kansas City, Mo., looked out of the car window and saw a sign on a building, and spelled, "S-a-l-o-o-n, saloon," and then exclaimed, "Mamma, what is that?" There is no better city in the world in which to bring up a family of boys than Topeka, and many fine eastern families are coming here for that very reason. It amuses me to see the comments made on Kansas in the East. To some it is truly, "The wild and woolly West." One pastor writes: "Is it safe for the next General Synod to go out there?" Let me tell your readers just two or three things about Kansas. Her educational exhibit at the Chicago World's Fair took the highest prize; her per cent of illiteracy is the lowest of all the States of the Union; her regiment, the 21st of Kansas, was the only regiment of the 65,000 men at Chickamauga Park during the late war with Spain in which every man could write his own name on the muster roll; and this same regiment voted unanimously not to have the infamous "canteen" in their regiment, and they would not have it. This is the result of the influence of twenty years of constitutional prohibition. Topeka has far better paved streets and more of them than most other cities of its size in the United States, its sidewalks are all brick, and this without a dollar coming from bleeding the saloon in the shape of a license! Prosperity without the saloon is seen on every hand. True, some people stay away from Kansas because of its stringent liquor laws. That, however, largely accounts for the general intelligence here. Let them stay away. The West is all right educationally and morally. Your readers may not know it, but the State which has the largest per cent of her population in her colleges is a western State.
The influence of the Nation crusade has spread all over our State, and as a result the joints have been suppressed on all sides. Our legislature, just adjourned, gave us the most drastic legislation against the liquor business in her history, and with tremendous majorities. The result of the movement started by this brave woman, who is roundly condemned in the East, is best summed up in the words of a Kansas wholesale liquor dealer, who said recently, "A few weeks ago we had a very fine trade in Kansas, shipping out many car-loads of liquor, but just now they are coming back as fast as they went out." Our city, Topeka, has had considerable notoriety all over the country as the center of the Nation temperance crusade, and because of the presence of Mrs. Nation. However, we think your readers will quite agree with us when we say their eastern cities could well afford such notoriety if thereby they could be rid of their debauching and terribly corrupting saloons.-- Pastor, Topeka, Kansas.
TRIBUTE TO MRS. NATION.--CORRESPONDENT OF THE STATE JOURNAL GROWS
ELOQUENT ABOUT HER.
A correspondent of the State Journal who is evidently an admirer of Mrs. Nation has written the following tribute the famous smasher of joints:
"Carry A. Nation, prophetess of God and prohibition, came suddenly like the furious driving Jehu. Her cyclonic joint smashing shook the rum power of the United States from apex to foundation-stone. The great American god Bacchus turned pale on his throne. Gambrinus and his thirty thousand white-aproned priests of debauchery and licentiousness trembled in every saloon and bagnio throughout the union. No whirlwind, tornado or simoon of the desert ever startled a nation as her volcanic career. From ocean to ocean, from Canada to Texas. she faced a storm of relentless criticism and bitter sarcasm from political curs, clerical hirelings and editorial henchmen of the murderous liquor traffic such as no mortal ever faced before. A star of hope to the one hundred thousand despairing drunkards, already in the death-grasp of this licensed Moloch of perdition; volunteer liberator of the hundreds of thousands of hapless slaves of this greater "curse of curses" and more than "sum of all villainies;" precursor of emancipation of the millions of sad-faced women and children whose lives are blasted and crushed beneath the wheels of this cruel Car of juggernaut; betrayed by false friends, imprisoned by the courts, and manacled; no martyr of old ever ran the gauntlet of hotter persecution, yet like Banquo's Ghost and the Man of Galilee she will not down. Denounce her as you may, she is such an one as heroines and world-wide characters are made of. Every one will want a copy of her "Life," forthcoming publication. The boys and girls will find the Old Kentucky Home plantation scenes, interesting as Uncle Tom's Cabin and well worth the price of the book. The pictures and portraits of the noted Smasher of joints are more than worth the nominal sum. To every citizen, student and philanthropist the legal citations for reference are worth it. No temperance person or prohibitionist can afford to be without a copy.--RAY RAND.
WORDS PROPHETIC.
The liquor traffic will never see another hour of peace in this country. Mrs. Carrie Nation has sounded the alarm. There's a growing hatred of the saloon. The speaker has sworn hostility to an institution that feeds on the bodies and souls of men. I will pay my taxes like an honest man and not saddle by my vote, the burden on the tempted and weak, who will pay them over the bar and throw his wife and children on the charity of the public.
What shall the harvest be?
As a people for years we pressed to our hearts the evil of human slavery. It was profitable, we thought, but every drop of blood let by the slaver's lash, God made us pay back with blood of our own upon the altar. Many fortunes were built up by slave labor, but how many of them were left after the war? "Whatsoever a nation soweth that shall it also reap." What shall the harvest be from the wild sowing of the legalized saloon? Our own country is a partner in the business for the of revenue. I pray God that the liquor traffic may be abolished from America, without bloodshed, and yet who dares prophesy that it shall be so. Much blood has been let in these long years by drunken husbands and fathers. Many fortunes have been built up by the traffic. What shall the end be?
Right shall prevail--
"For right is right, as God is God; And right the day will win. To doubt would be disloyalty, To falter would be sin."
Listen to the voice of the 20th century prophet as it comes ringing down the grooves of change: "The saloon is going! Perhaps not by your political party or mine, your church or mine; but God reigns and his people will awake. And as it lies dying at last amongst its bags of gold, and we stand over it, as I pray we may, if it shall look up into our faces and whisper: "Another million of revenue for a single breath of life!" You will say, as I will: "NO! Down, down to hell and say I sent thee thither."